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Big Trouble in Little Judea (Galatians 2:15-21)

Erik DiVietroErik DiVietro, 26 May, 2019
Part of the Distracted series, preached at a Sunday Morning service

Distracted: Paul's Letter to the Galatians series, part 3.

ADD Fact-Checks: The death of Herod Agrippa (I) is described both in Acts and by Josephus.

Although the term postmodern was first used to describe (in 1880) a style of painting following Impressionism, the distinction between postmodernity and postmodernism is slightly different than was described. Generally speaking, postmodernity is a condition or a state of being associated with changes to institutions and creations (Giddens, 1990) and with social and political results and innovations, globally but especially in the West since the 1950s, whereas postmodernism is an aesthetic, literary, political or social philosophy, the "cultural and intellectual phenomenon," especially since the 1920s' new movements in the arts.

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About Erik DiVietro: Teaching pastor of Bedford Road Baptist Church, Merrimack, New Hampshire. Check out his blog at Unorthodoxfaith.com.
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Galatians 2:15-21

15We who are Jews by nature, and not sinners of the Gentiles, 16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18For if I build again the things which I destroyed, I make myself a transgressor. 19For I through the law am dead to the law, that I might live unto God. 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. (KJV)

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